The Hindu Pilgrims of the Kumbh Mela – Part Two

The Hindu Pilgrims of the Kumbh Mela – Part  Two

The Indian government’s efforts to control what was supposed to be a million dippers today turned out to be unneeded. This Kumbh Mela was different from 12 years ago as luxury camps were set up and tour busses dropped off the wealthier folk right next to the Ganga River for their holy dip. Stockades were contructed to   slow down crowd movement – sort of like the way they do at airport check-in counters, weaving back and forth. I found myself in such a security stockade now as we worked our way to a place where we could see the special dip of the thousands of Sadhus and their smaller counterpart, the Nagas.

The Nagas are men and woman Sahdus who have taken a next step of commitment and give up all clothes and haircuts – the men with piles of snakelike hair like Rastafarian Bob Marley. The Nagas also put ashes on themselves. Later as we watched the Sadhus parade back away after bathing these striking looking Nagas walked in-between the “chariots” of the wealthier Sadhus to the adulation of the crowds, some waving, holding their arms up in some in-explicable emotion, others walking with the heads down. Always as the Sadhus passed there would be those who ran out on the rubbish-strewn street to kiss the ground the saints walked on and to gather up the flowers that the wealthier ones tossed (anything that touches the hand of a saint..).

We were among only a 100 or so that wove through the stockade that morning. Many of both the young and old wiggled through the fence to shorten the wait to the benevolent calls from the guards in Hindi, “be careful, don’t get hurt.” At the end there were guards holding back what was about 500 people. The Indians were impatient but subdued. An older British lady was demanding loudly to be let through immediately in advance of the crowd.  As she ducked under the ropes anyway, her worried guide kept glancing the soldiers and trying to get her to be patient. Finally, the commanding officer told the crowd in Hindi and English that he was doing this for our own good so we did not get hurt. So be patient…. In the next moment the rope was dropped and we surged together down an incline of smooth stones. I felt the push and shove of the men, women and children as we all hurried to the next security bar. The last time I saw the British lady was as she trailed behind the crowd…

At the next stopping point, we waited in lines to cross one of the several new utilitarian looking bridges.  Much of this area is older and the bridges and buildings have architectural features like the Hindi temples one sees throughout India. All the new bridges are orange metal and narrow. In this case the soldiers were funneling us and another group into two lines and conducting security checks. It was interesting that they were most concerned with matches!

I was shooting some pictures in line and a man waved from across the way to get my attention. He had his son in his arms and smilingly invited me to take some shots of them. About that time, a soldier came by to say it was against the rules to take pictures and to put my camera away. My Indian friend JG said this had been an announced rule but by the number of cameras and picture cell phones it was generally un-enforceable.  Later I heard that the number one camera company in India is the Nokia cell phone company as evidenced by the number of Indians using their phones to commemorate the sacred event. As we walked across the bridge and through a convoluted series of alleyways, it became clear that there were just as many pilgrims coming to bathe as leaving. JG  found a small Nescafe shop with tables and we sat to have coffee and a breakfast of bread and butter. Apparently, the attraction of an American suddenly filled the shop but soon it was empty except for ourselves and Joseph, an American from New York.

As we chatted we learned that he had been traveling for a month in India and after visiting Varanasi for a week, he had heard of the Kumbh Mela and decided to spend a few days in Haridwar. He asked me if I was there to take a bath – I was taken back – who would have thought that this festival was for anyone but Indians? As I interviewed him it was clear that he was playing religion, be believes that  there is no specific way to heaven and maybe a bath in the Ganga would help. So I asked him if he considered himself a Hindu. He said he did visit a Hindu Temple in New York from time to time but he “…didn’t identify with only one religion…I don’t believe there is only one way – I believe that in everyway there is a way.”

It seems to me that Joseph is like a lot of people there at Haridwar, many searching and believing that this act of bathing will really do something, but many, like Joseph and a Sikh security man I’ll tell you about next time, just going through the motions – just in case.  As a Christian I stopped to evaluate myself – what are the things I do just to go thru the motions, just in case, as opposed to the motivation of spending time with the living Christ?

Pray for those like Joseph who will return home and that they will encounter the living God and find salvation through Jesus Christ.

The Hindu Pilgrims of the Kumbh Mela – Part One

The Hindu Pilgrims of the Kumbh Mela – Part One

February 12, 2010 Haridwar, India

We started in the cold darkness to take a taxi from Dehra Dun in the northern state Uttarakhand to Haridwar, 35 miles away. The taxi delivered us to a staging area 5 miles from the actual bathing area. I never thought I’d be so cold in India. We took a man-powered rickshaw for the first segment. I could see the puffs of his labored breaths as he took us a couple of miles.  I was amazed by the number of people who had already been to the Ganga (Ganges) River for the ritual bath that is supposed to take away their sins at the Kumbh Mela. Most were shivering in the early morning air as we were!

The Kumbh Mela was last held at Haridwar 12 years ago when an estimated 50 million Hindus made the pilgrimage over three months to bath in the supposed sacred River. Actually, the river near Haridwar is sacred because Hindu mythology  says that the gods fought over the nectar of life and four drops spilled out, one in Haridwar. An educated Hindu told be that it is the superstitions of the uneducated that make people believe the bathing washes away sin.

In previous Melas the local infrastructure was inadequate as well as security. In preparation for the 2010 Kumbh Mela, the Indian government announced with fanfare that they were spending 300 Crores ($70 million) to develop safety and infrastructure as 70 million people were expected.

We next got into a shared auto rickshaw for a mile or two. The others seemed somewhat subdued but there was an air of excitement especially as we neared the place where we had to walk and there were more and more “sin-free” pilgrims on the road back. They were dressed warmly with colorful head scarves, most carrying a small bundle with the wet clothes the bathed in.

The security was intense on this most auspicious day of Mahashivratri – Pratham Shahi Snan. There are 4 auspicious days of bathing during the Kumbh and Feb 12th is the 2nd one. We started to see armed guards, both with the Sikh headdress and regular army forces. As the road reached the river the guards motioned us to the right and we walked down to the concrete steps that lead to the river itself and the chains the pilgrims could hold onto to so the powerful currents would not wash them away. These steps are called “ghats” and not many know that the supposed sacred  area was constructed by the British. Indeed, the British Raj re-routed the Ganga River itself and put in the concrete and bridges outside the nearby town of Haridwar to save the lives of the Hindu population!

By this time is was light and there were larger numbers of pilgrims had followed us up the 8 mile road and surged past us to get to the area of the gnats that is considered more auspicious. The police had erected a barrier to slow down the 1000s of anxious bathers and sort of meter them out. We now found ourselves in the midst of one of these impatient crowds as they surged against the police cordons, many shouting out in a myriad of languages demanding passage. We worked our way to the front and my friend JG asked the guard for a way through just as the rope was dropped and we found ourselves on the “crest” of this wave of impatient humanity as it headed towards the bridge.

If you have ever rode the ocean waves you have a little idea how I felt as I was unable to resist and could not control my direction. I thought, “what would happen if I tripped? Before anyone could react I could be trampled by thousands of single minded folk.” Later we learned that 17 pilgrims had been trampled that day trying to get to that place for a holy bath that would remove sins and ensure that the next time they are re-incarnated it will be as a human.

The Hindu religion is very works and merit related. The more works, the less cycles of life. As a man, the Hindu’s worst fear is to be re-incarnated as a dog or worse, a woman!  The highest plane a man or woman can attain is to give up everything and become a Sadhu or saint. These Sadhus are for the most part poor and beg for their foot but there are a number why are very wealthy and have a western following. Others keep prostitutes or child beggars. The small number of more unscrupulous Holy men have so far been ignored by Indian media but now with camera cell phones, blogs and citizen journalism they are coming to light.

I could not help think how different Christianity is from Hinduism. Christianity is about a relationship with the living God through His son Jesus Chris. Hinduism is about worshipping idols and for the most part living without hope.

As I end this first part of the series on Kumbh Mela I am asking you to pray with me for workers to both come to Haridwar and prayer walk but also spend time befriending the pilgrims and if possible sharing the Good News of Jesus Christ.

Please look at my Flickr site at http://tinyurl.com/y8akdqn.  JDH

Anbirkku Alavilla Indian Marriage film update

Anbirkku Alavilla Indian Marriage film update

CHENNAI. Shooting started in Chennai on the first ever feature film on marriage in India. With a professional crew and talented actors, the feeling was optimistic. As always, the reality of the situation hit the first day as the film unions again told producer, Jim Sanjay, that a dual language film could not be produced without a huge payment to the producers union. A desision was made literally on the set to produce in Tamil and dub to Hindi.

So, the actors, all of whom spoke Hindi and English, had to literally be fed lines in Tamil so the Tamil re-recording would be accurate. This slowed things down and it was difficult for even the most experienced – Film star Johnny Lever said, “you have dropped a pile of bricks on my head telling me this!”

So, the creative people met together with script consultant JDH and a day and one-half was cut from the shoot schedule. As the team  struck the set at the end of the 4th day at 2am after shooting from 9am to relocate to a conference center 90 KM away it was with optimism.

Moving all the equipment took longer as besides a generator truck the grip and lighting van took longer to make the distance. Because the conference center has all the remaining sets, it was felt it would be easy. “But we never considered how difficult it would be to move from building to building. The lights and dolly tracks muse be loaded onto the van and the unloaded a a hundred yards away. This is quite time consuming,” Sanjay commented.

Millions of faithful to go for a drop of immortality

Millions of faithful to go for a drop of immortality

Every 12 years, millions gather at Hardwar — the gateway to the abode of Lord Shiva in the Himalayas — for the Maha Kumbh Mela in a show of faith that is rivalled only by the Maha Kumbh Mela at Prayag (in Allahabad), the confluence of the Ganga, Yamuna and mythical Saraswati rivers.

The belief has not only been sustained over millennia but has grown, as the rest of the world — from Huang Tsang in the seventh century to Mark Twain in the 19th to many more in the 20th — has looked on amazed. The BBC described the 2001 Maha Kumbh Mela at Allahabad the biggest religious gathering in the world — with 60 million people. Hardwar is set to surpass that figure this year, with 70 million expected.

What draws the layman among the Hindu faithful is a drop of immortality. In Hindu mythology, the Kumbh Mela traces its origin to the Samudra Manthana — the churning of the primordial ocean — described in the Bhagavata Purana, Vishnu Purana, the Mahabharata and the Ramayana.

When the churning brought up the kumbh (pot) of amrit, the nectar of immortality, the gods had to safeguard it from the demons. Lord Vishnu’s carrier Garuda the king of eagles flew away with the elixir. Four drops spilled on four places — Hardwar, Prayag, Ujjain and Nashik — where the Kumbh Mela is held to this day.

The symbology is of the triumph of good over evil and the beginning of a prosperous cycle in the world. To be a part of it, there is no better time than to bathe in the holy Ganga during a Maha Kumbh Mela. While it is a religious fair (mela) in every sense of the term for the laiety, it is a very important theological gathering for the priesthood. The Kumbh Mela is when the numerous sects of Hindu priests come together to discuss and debate scriptures, to meet their lay devotees, to formally initiate recruits into their akharas (sects) and of course for the holy dip in the river.

It was such a gathering that Chinese traveller and historian Huang Tsang chronicled during his travels in India 629-645 AD during the reign of king Harshavardhana. The tradition was already many hundreds of years old, he was told.

It came from the time of the Vedas, when religious gatherings were held on the banks of rivers.  For many sadhus — especially those from the Naga (naked) sects — the Kumbh Mela may be the only time they interact with other people. Little wonder that the sight of hundreds of dreadlocked and ash-smeared naked sadhus — many armed with spears, tridents, swords and sticks — marching down to the river in their hundreds evokes an equal mixture of fear, reverence and curiosity among the thousands who gather to watch.

Mark Twain wrote after visiting a Kumbh Mela in 1895: “Kumbh Mela is the most sacred of all pilgrimages. Thousands of holy men and women attend the fair and the auspiciousness of the festival is attributed to this. The sadhus are clad in saffron and some of them are called Naga Sanyasis. They are seen without clothes even in winter and generally lead an extreme lifestyle.”

Kumbh Mela, the largest religious gathering in the world, will begin in Hardwar Jan 14 and go on till April 28. Here are the important bathing dates of the Kumbh Mela:

Jan 14: Makar Sankranti
Jan 15: Mauni Amavasya-Suryagrahan Snan (Solar Eclipse and New Moon bathing)
Jan 20: Basant Panchami (Saraswati Puja)
Jan 30: Maagh Purnima
Feb 12: Shree Mahashivratri-Shahi Snan
March 15: Somawati Aamavasya-Shahi Snan
March 16: Shree Ramnavami Snan
March 30: Chaitra Purnima-Vaishnav Akahara Snan
April 14: Mesha Sankranti-Shahi Snan
April 28: Visakh AadhiMaas Purnima Snan

SOURCE: http://www.deccanherald.com

Indian Rescue Mission rescues three girls from a brothel

Indian Rescue Mission rescues three girls from a brothel

Acting on an information given by the Indian Rescue Mission (IRM), a Christian social organization, police in the Indian city of Pune on Friday, January 15, 2010 raided the third floor of a building in the city’s red light area and rescued three girls who had been sold, trafficked and forced into prostitution.

An Indian brothel

A few days before the raid, the IRM investigation team had kept a close watch on a brothel run by five brothel keepers. Then later, the team found out that in the same brothel there were three minor girls brought from another state, sold, trafficked and forced into prostitution. The team studies that many of these girls are forced into prostitution.

The team confirmed the information, by going inside the brothel and having a secret talk with these girls and a girl told the team member that they were being “forcibly kept” there and they did not want to continue in this business any longer.

The, the IRM investigators discovered that girls were brought to Pune on the pretext of providing them jobs.

After this, IRM people met with local police officers and requested them to take action based on the information. At first, the police did not seem to be co-operative, so IRM tried to contact senior police officials and following this, police agreed to come for the rescue operation and then on January 15 at midnight this brothel was raided and the girls were rescued.

Police also arrested four brothel keepers who hailed from Nepal and booked them under various sections of Prevention of Immoral Trafficking Act. However, the main culprit managed to give the police the slip.

Narrating the experience that these girls had to go through, one of the minor girls said, “A girl named Kajol along with an unidentified person brought me and my maternal cousin from Jalpaigudhi (name of a place). We were sent to different brothels and then were forced into prostitution.”

She added that the brothel keeper used to threaten and rebuke her.

Another minor girl said that she was brought to the city on the pretext of giving her a job. “I have done my schooling until Standard IX and had come here expecting that I would get a decent job. However, I was fooled and pushed into flesh trade,” she said

Another woman said that she was brought by train from West Bengal state and was given some pills after which she fell asleep. “When I asked Tara aunty (brothel keeper) to let me go, she told me that I can but only after I earn enough money. Now I have to earn and this dhanda (business) is the only way out.”

The rescued girls are now placed at a government after care home.

In the same way, every day hundreds of minor girls aged 13-16 yrs are sold, trafficked and forced into prostitution in the red light areas districts of this country. But neither the government nor the police authorities bother to attend to solve this heinous crime in this peace loving nation. Also, Christians who are called “peacemakers” hardly find any time to look into their surrounding to offer their helping hand, hear their voice of these innocent ones crying out in need for justice.

Most Christians in India often have the notion that Gospel is just sharing about Christ, but they fail to understand that it’s not just sharing the Gospel, but suffering with the ones that suffer and helping those who need our help and support. That’s what the Gospel of Jesus Christ is all about.

Our God is a God of justice. He teaches us to be makers of peace. God places a responsibility on His children to offer help and provide Justice to these victims.

We can make this world a better place if we join our hands in working with people who toil for the cause of these young minor girls. We think we suffer in life, but do we suffer as much as these little ones do? If we think our society is unfair to us, then how about to these ones? If we think we are unhappy, look at these ones?

In an age where they should receive education, the warmth of a mother and love of the father, from evening till late night, they attend customers that come in the brothels. Then the brothel keeper takes the money paid by the customer for sex and she spends it for her family. During their sickness, they desire their mother to be by her side, but here no one takes them even to the nearest hospital. Can we feel their pain? Can we hear their cry?

These little ones are sold, trafficked, and are denied justice, sexually harassed and exploited.